“You shall love the Lord your God with all your heart and with all your soul and with all your might.” (Deuteronomy 6:5 NASB) |
Barzun In preparation for a speech, I was running back through some of the influential thinkers of the post-Reformation period who have deeply imprinted our own times. For guidance, I turned to the great man of letters [what a fun way to be known!] Jacques Barzun. Dr. Barzun was a genius and polymath, and his cultural history From Dawn to Decadence: 500 Years of Western Cultural Life, 1500 to the Present is the finest history of the modern era ever penned. That he was 93 years old when it was published in the year 2000 just makes it richer Pascal Somewhat surprisingly, Barzun chose Blaise Pascal as the supreme representative of the time period I was asked to cover. Pascal is not very popular among modern historians because of Blaise’s intense devotion to Christ. Modern folks love his bright science but they scoff at his brilliant faith. Barzun, the most respected historian of his generation, countered that with a quote so brilliant that I just had to share it with you.
Friend, the world will often say that you are sick when you live out both aspects of your mind – your trust in God and your profession. But both are necessary for us to fulfill our role in our time and make a lasting impact on times to come. I pray that Pascal encourages us to live out who we really are – people exploring, searching, and changing the world because in Jesus all our needs are answered. |
February 27, 2014 | Pascal
February 13, 2014 | Wartburg
“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” Romans 1:16 (NASB) |
Confined but free This week I am in Germany and Switzerland preparing for this summer when I will be teaching a Reformation & Renaissance tour (the tour will also include Italy). On the day you read this note, I will likely be meditating on scripture inside the walls of the Wartburg – the great castle in Germany where Martin Luther was protected by the Elector Frederick. Though Luther chafed at the confinement, this was a very important step – not only for him but for the billions of humans born in the last 500 years. Freeing the text At the Wartburg, Luther began his great translations of the Bible into the common tongue. Nothing is more significant than God’s Word being made accessible. An economist friend of mine likes to tout how free trade brings remarkable health to people. A Congressman I know says the same thing about separation of government powers. They are both correct and the numbers bear them out. However, accessible scripture trumps them all. Here on earth and forever, more people have been granted health & wealth through the Bible than any other source. Period. Wycliffe, More, Tyndale and others made amazing contributions to Bible translation. But all of them, including the amazing servants translating the Bible today, must look to Wartburg as the place where the text was set free in a major way. Freeing dissent At the Wartburg, people found they could biblically stand against the state. The Elector Frederick was in an amalgamated political position that is very difficult for modern people to understand. He owed allegiances to (in no particular order) the pope, the Holy Roman Emperor, the people of his territory, and three different kinds of “congresses” that met periodically with overlapping powers. Smitten with the truth that Luther showed from the Bible, Frederick stood up to them all. He boldly proclaimed that he was not ashamed of salvation by God’s grace alone through faith alone in Jesus alone. Further, he showed that his dissent was actually legally defensible. This wasn’t a mere ecclesiastical move, as some modern histories like to suggest. This was a principled stand that made a way for all dissent against unscriptural commands of governments. Freeing worship At the Wartburg, Luther began his thesis that music can be one of God’s great tools. Many of the other reformers were anti-music. They saw (heard?) the excesses in bawdy tunes and wanted to eliminate the medium altogether in the name of purity. Luther stood up to that overreach as he did to all iconoclasm. He demanded that media not be judged just because of nasty output. He reminded that scripturally the message is the point. Thus, Luther embraced music and began writing hymns and songs. Some became so popular that he reformed music itself. Music became a beautiful way to praise God – a legacy that surely influenced a boy later born in the shadow of the castle, Johann Sebastian Bach. As I travel today, my prayer for you and me is that we live the spirit of the Wartburg. May we set God’s Word alive in our hearts. May we stand for truth against all opposition. May we praise God “with resounding music” (Psalm 92). Amen! |
February 6, 2014 | John Says, “Let’s Get Serious.”
“These things we write, so that our joy may be made complete.” 1 John 1:4 (NASB) |
First John We are beginning a new study of 1 John in a series called “Abide in Love.” Should you enjoy background preparation, the link to the introductory materials is [HERE]. Let’s get serious One of the most important declarations in world history is the Hebrew shma that begins in Deuteronomy 6:4. In English, it reads like this … “Hear, O Israel: The Lord our God, the Lord is one.” (ESV) But in the Greek translation of the OT, it starts with the transition word kai [Καὶ] followed by the telling Hebrew term tauta [ταvτα]. Tauta is an alerting term, a word used for big ideas and causative issues. It was a common way for Greek philosophers to open a discussion about an absolute truth. It’s a word for getting down to momentous topics. From that tauta beginning, Moses goes on to discuss significant biblical truths: God’s unity; the joy of loving God with all our hearts, souls, & might; the import of teaching each generation to follow God. Brilliant, eternal, community-changing words about fellowship with God & generations of people all begin with tauta. In 1 John, God is starting another wonderful and important discussion that every person needs to hear and He appears to structure it like Deuteronomy on purpose. Tauta – what we translate “these things” – tells us that this is a serious biblical conversation. Joy and fellowship are based on the real eternal life offered in Jesus. Joy is made complete in fellowship grounded in significant biblical truths. You may have noticed that the modern tendency is to be unconcerned about doctrine so long as the church all gets along and keeps growing numerically. In fact, many Christians actively flee scriptural discussions. But John is introducing us to God’s kind of joy – unity and growth that is real and sustainable. And that kind of delight only comes from digging deeply into truth – into tauta “these things.” We can and will disagree on details, and that’s great! But if we are afraid to discuss truth, we can never experience real joy. We’ll just have a plastic pretend fellowship that will crumble under the attacks of deconstructionists. Doctrine doesn’t need to be boring or divisive! Yet doctrine is necessary. Tauta, these doctrinal things, matter. And I look forward to discussing them more with you next time. |
January 30, 2014 | Inspired
“Let us consider how to stimulate one another to love and good deeds.” (Hebrews 10:24 NASB) |
Immeasurable Impact Imagine the impression you and I could make in this needy world if we showed gratitude and encouragement similar to this handwritten note I received last week from a 5th grader:
May we indeed continue! I pray each of us enjoys the faith of a child – and employs the inspiring gratitude of a child as well. |
January 23, 2014 | Eye For Beauty
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. (Philippians 4:8 ESV) |
I received some inspiring and wise letters this week. May God encourage you with them as He has me. – WB Makes you smarter
Eye for beauty
Emptiness of immediate gratification
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January 16, 2014 | 83, CP, and Thankful
My heart is steadfast, O God, my heart is steadfast; I will sing, yes, I will sing praises! Awake, my glory! Awake, harp and lyre! I will awaken the dawn. I will give thanks to You, O Lord, among the peoples; I will sing praises to You among the nations. (Psalm 57:7-9 NASB) |
One of the guys I worked with in Germany is a now filmmaker. Pascal is quite decorated and – this is most amazing – actually makes a living at it. A few days ago, I got a note from Pascal related to our current study on gratitude. Here’s the story he shared …
Thank you, Pascal! We look forward to the film. Mary is beautifully living out Psalm 57, and by God’s grace we can each do the same. |